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The surname Scull
(Skull) appears to have originated in England, where it
can vaguely be traced back to the period of the Norman
Conquest. It may have earlier been derived from the
Scandinavian name Skule, which has survived in Norway
and in Iceland. Characters named Skule are sprinkled
throughout the Viking sagas and there was a close
advisor of the Norwegian king Harold Hardrada named
Skule. (Saga of Harold Hardrada). In the Domesday
Survey of 1086, there are listed a number of fiefs that
had been owned by a noble named Skule prior to the
conquest. In the Norman conquest of Brecknochshire,
Wales that took place in the year 1090, one of the
knights who served under Bernard de Neumarch was Sir
John Skwl, who was rewarded with the manors of Bolgoed
and Crai. Two tombstones of Skwls dated from 1602 and
1647 located in Battle Aisle of the Brecon Priory claim
a direct descent from this knight. One hundred and fifty
years earlier there was a certain Sir Walter Scull, who
served as the steward of several castles in Wales and as
the chief Remembrancer to the Exchequer of Ireland. Due
to his geographical origin in Wales, it seems likely
that Sir Walter may also have been descended from Sir
John Skwl. (Scull Pedigree, compiled by William Le
Hardy, Genalogical Society of Pennsylvannia).
However, it
cannot be determined that the inhabitants in England and
elsewhere who have inherited the name Scull or Skull are
descended from Sir John Skwl. It is just as likely that
they are descended from other persons of Viking origin
who in some way identified with the surname Scull or
Skull. In a questionnaire that I sent out to over 500
households with the name Scull in 1995 I could find no
one who could verify a direct link to Sir Walter Scull.
Because of this lack of continuity in information any
explantions about the origin of the Scull surname have
to be regarded as theories and will probably remain in
this status for eternity.
THE
EARLIEST SCULL IN THE NEW WORLD:
The earliest
records of a Scull/Skull in the New World show up in the
land patent records of the colony of Virginia, which
list thousands of names of European and African
immigrants to the colonies during the colonial period of
American history. These land patents or land titles
were given in return for paying the passage of
immigrants to the New World at fifty acres per head.
The earliest one of interest was dated May 22, 1642, in
which William Eyres was given a grant of land on the
western branch of the Nansemond River in which the land
of John Sculler is mentioned as marking the northern
boundary of the grant. A second land patent dated May
22, 1643 gave William Storey 250 acres on the western
branch of the Nansemond River as compensation for
transporting five persons across the ocean, including
Oliver White, Karbery Kagan, Anthony Fletcher, Richard
Marberry, and John Skull. On a land patent dated
November 20, 1645 William Storey received 200 more acres
of land on the east side of the northwest branch of the
Nansemond River for paying the cost of passage for
Thomas Bayley, William Story, Harbor Kogan, and John
Scull from England to Virginia. Each of these patents
probably refer to the same John Scull, for It is hard to
believe that there was a John Sculler, John Skull, and
John Scull all on the western branch of the Nansemond
River in the 1640s. The Nansemond River is a very short
river completely within the boundaries of what would
later become the city of Suffolk (Nansemond County) and
there are few other variations of the name Scull up any
other creek in all the volumes of land patents for
Virginia and Carolina for the entire century covered.
(Cavaliers and Pioneers: Abstracts of Virginia Land
Patents and Grants, edited by Denis Hudgins, vol. I, p.
160, 778, 784).
One notable
exception would be in the current city of Virginia
Beach, in Lynnhaven Inlet, where there was a small
peninsula known as Scull Neck in 1652. A land patent to
Edward Hall dated that year identifies the name in
describing its boundaries. In 1648 and 1652 Savill
Gaskins purchased portions of Scull Neck and is believed
to be the man who built a house there that is one of the
oldest brick houses in the United States. Today the
Association owns this house for the Preservation of
Virginia Antiquities. It is called the Lynnhaven House
because it is not really certain who built it, but the
creek that ran up to it was called Scull Neck Creek
until sometime after the 1690s, when its name was
changed to Witchduck Creek because a celebrated witch
was dunked there. I visited Lynnhaven house in the 1980s
to find out why the land was originally called Scull
Neck, but apparently no one knows. There is no way of
knowing if John Scull or any other Scull once frequented
that neck of the woods. (Cavaliers and Pioneers, vol.
I, p. 260)(Gateway to the World, by Florence Kimberly
Turner, pp. 73-75).
In fact,
there is no way of knowing if any Scull stayed in
southeastern Virginia after 1645. The only
comprehensive record of residents of the county that has
survived other than the land patents is the Quitrents or
land taxes paid in 1704. No Scull is listed in those
records. Since John Sculler owned land in 1642, it seems
likely that land would have stayed in the family if the
line continued. I have searched the courthouse records
surrounding Nansemond County for evidence that the
descendants of John Scull stayed in Nansemond County
after 1645, but there is no evidence of any Sculls in
any of the surrounding counties from 1645 until 1749
when a carpenter named Edward Scull showed up with
Virginia money in Bertie County, North Carolina. It is
hard to believe that if John Scull had any male
descendants in Nansemond County that they could have
quietly stayed in the Dismal Swamp listening to the
bullfrogs and swatting the mosquitoes for over one
hundred years without at least once leaving a record of
their existence in one of the surrounding counties.
Therefore, it appears most likely that John Scull
returned to England or that he died on the banks of the
Nansemond River without having left behind any children.
It is probably only a coincidence that my proven
ancestor Edward Scull appeared there again about one
hundred years later and saved some Virginia money before
moving on to North Carolina.
The elusive
John Scull of Nansemond County may also have been missed
in his home country. On December 28, 1649 a widow named
Alice Skull from Brinkworth, Wiltshire had a will drawn
up in Somerset House, London in which she stated that
her "sonne John Skull...is gone into another land and I
know not whether ever hee mai returne." Therefore she
chose her "kinswoman" Alice Beale to "queathe and
peaceable enjoy the ...ground called Oxlayes (her estate
in Brinkworth) until the said John Skull (alias Sherer)
lay claime thereto." Evidently, he never returned ("The
Family of Scull" by Gideon D. Scull, p. 9) Oddly enough,
there was a John Sherer who lived and prospered in Isle
of Wight County, Virginia, the county adjoining
Nansemond until 1701, when his will left land holdings
to numerous descendants, but there is no evidence that
any of them changed their name back to Scull if they
were, in fact, part of the same family (Cavaliers and
Pioneers, vol. 2, p. 32)(Isle of Wight County
Courthouse, deeds and estates).
On the other
hand, John Scull may have become an experienced seaman.
In 1658 in the records of the admiralty court of London
there was a lawsuit brought against Francis Doacket and
Smith Franclin in regard to a cargo of nineteen casks of
saltpeter (the most important ingredient of gunpowder)
carried on board a ship called the Star whose master was
none other than John Scull. One of the earliest ships to
make regular voyages to Virginia is known to have been
the Starr, which was designed in 1612 to transport tree
trunks from the Chesapeake Bay area to England for the
manufacture of masts. The ship was "specially arranged
for that purpose in the way of its decks and scupper
holes" to carry tree trunks. Some of the tree trunks
available in Virginia in 1612 were so large that the
Starr could only carry forty of the eighty trunks for
which it was originally designed. (Scull Pedigree, by
Hardee & Page, vol. I, p. 174, 1926)(JoAnne McCree
Sanders, Barbados Records, 1982)(Economic History of
Virginia in the Seventeenth Century, p. 90).
Of course,
there is no way of knowing if this was the same John
Scull or even the same ship, but if it was it appears
that John Scull may have lived an interesting and
somewhat stressful life. Perhaps he was a Cavalier.
Virginia was loyal to the Stuart dynasty throughout the
English Civil War and all through the Puritan rule of
Oliver Cromwell until the Stuart Restoration of 1660.
He may have had good reason not to return to his
family's estate at Oxlayes.
There are
three other records of Sculls in the Barbados during the
colonial period and one record of a Scull in Maryland.
John Sculler was recorded in a court record in Barbados
in 1671. This could also be the same John Scull of
Nansemond River in Virginia. There was also a Robert
Scull, alias Robert Rogers, originally from Wakes Colne,
who was sentenced in County Essex and transported to
Barbados in 1684 and a Susanna Scull who was baptized on
in Barbados on September 20, 1724. It should be pointed
out that the original labor force on the sugar
plantations on the island of Barbados were indentured
servants from Great Britain and Ireland. It is known
that the descendents of this labor force began to
immigrate to South Carolina after 1670, but no Sculls
show up in the early records of South Carolina. The
name Cornelius Scull appeared on a passenger on a ship
arriving in Maryland in 1671,but there are no
indications that he stayed or survived. (Passenger and
Immigration List Index).
NICHOLAS
SCULL OF PENNSYLVANIA:
The next two
Sculls to come to America were the patriarchs Nicholas
Scull of Pennsylvania and John Scull of New Jersey.
Nicholas arrived in Chester, Pennsylvania on a ship
called the Bristol Merchant on October 10, 1685. Some
accounts say he was born in Ireland around 1665, which
gives one the impression that Scull was an Irish name,
but I have not been able to verify the Irish origin of
the name with any documentation. While visiting Ireland
in 1995, I could not find any Sculls in any of the phone
books. Nor could I find Irish Sculls in the British
census records from the 19th Century, but this does not
prove that there were no Sculls there in the 17th
Century, for Ireland's population declined by about 50%
during the 19th Century as a result of famines and
emigration. It is possible that all the Irish Sculls
died off or emmigrated to other lands. In fact, I have
found ten American Sculls in 19th Century census records
who claimed they were born in Ireland. All ten of them
were males and all ten of them were born between the
years of 1800 and 1881, which was the period of greatest
immigration of the Irish to the United States. (Colonial
Families of the United States, vol. 6, pp. 93-94)(Quaker
Saga, by Jane T. Brey, p. 543)(Autobiography of Charles
Biddle, by Charles Biddle, p. 378).
The record of
the Bristol Merchant states that Nicholas Scull came
over with seven "servants": Samuel Hall, Cornelius
Dayire, George Gooding, Miles Morris, John Ward, Mary
Cantwell, and Daniel Morin. These "servants" may have
been tenants on a previous estate in Ireland or they may
simply have been unemployed residents of Bristol.
Identified in the deeds as a "gentleman," and a
"planter," Nicholas Scull purchased 100 acres of land
from Zechariah Whitpain in 1688. By 1690 he purchased
four more plots consisting of a total of 400 acres of
land, located at the confluence of Sandy Run and the
Wissahickon. He called his estate "Springfield Manor."
In 1691 he purchased 500 acres and in 1693 he acquired
300 more acres. He died in 1703, leaving six young sons
and a widow named Mary, whose brother was Major Jaspar
Farmer, a British officer who had served under Cromwell
before joining the Quakers and coming across the ocean
in the same ship as Nicholas Scull. In Ireland Jaspar
Farmar had been a member of the Youghal Meeting House
(Colonial Families of the United States, vol. 6, pp.
93-94)(Book of Deeds, Philadelphia County, vol. E2-5, p.
49)(The Papers of William Penn)
The
relationship between the Sculls and Farmars appears to
have been close. Farmar's sister had married Nicholas
Scull and his overseer at his estate at Whitemarsh in
Pennsylvania was named John Scull, believed to be a
younger brother of Nicholas. According to the New
Jersey born genealogist Gideon Delaplaine Scull, who was
buried in the town of Ilkley in Yorkshire, there is a
colonial record dated in May of 1685 that indicates that
John Scull was already in Pennsylvania before Nicholas
Scull arrived. (Quaker Saga, by Jane Brey, 1967, p.
543)("The Scull Family of Pennsylvania, by Gideon
Delaplaine Scull, p. 1).
According to
a history on Montgomery County, Pennsylvania, which was
later carved out of western Philadelphia County; the
local Indians made a complaint to the Governor's Council
of Pennsylvania on July 21, 1685 that:
The servants
on Jaspar Farmar's place had made them drunk and abused
them. A warrant was issued and sent out by a messenger,
who after being lost in the woods, returned, when it was
deferred. When the time arrived the servants made their
appearance, but the Indians did not appear as accusers,
and so the matter was probably dropped.
(History of
Montgomery County, by Theodore W. Bean, p. 1138).
In 1701 and in
1712 Edward Farmar was employed by the government of
Pennsylvania to serve as an interpreter in negotiations
with the Indians (Ibid, p. 1138).
In the will
of Nicholas Scull, dated March 5, 1703, Scull made his
Quaker in-laws Edward Farmar and Thomas Farmar overseers
of the will. He also authorized the Quaker Meeting to
look after his children in the event that his wife Mary
was "not in capacity." There is no evidence that
Nicholas Scull was a Quaker, but the trust that Nicholas
Scull placed in the local Quaker meeting shows that he
had some appreciation for the denomination. Having also
married the daughter of a Quaker, Jaspar Farmar, Scull's
connections with the Quakers may have been a family
tradition (Will Books, Philadelphia County, vol. B p.
456, #167).
For this
reason, I searched to see if the Quaker records in
England could link Nicholas Scull to his ancestral place
of origin in England. The only surviving record of
Sculls or Skulls active among Quakers in all of England
are to be found in the meetinghouse established at
Brinkworth:
October 16,
1677 John Church of Lea married Mary Skull, spinster of
Brinkworth
September 9,
1703 Sarah Skull was buried
Dec. 14, 1703
Hannah Skull daughter of Thomas Skull of Brinkworth
married William,son of William Walker of Brinkworth
March 21, 1724
Lydia Skull was buried
(Quarterly
Meeting of Gloucester and Wiltshire, Book 576, p. 242;
Book 580, p. 8; Book 620, pp. 73, 476)
I think it is
more than a coincidence that Brinkworth is the same town
where Alice Skull left a will in 1649 in which she
expressed her loss over the disappearance of her son
John Skull, who had "gone into another land." The
founder of the Quakers, George Fox, is known to have
preached on a route across Wiltshire in 1662.
Brinkworth is located in Wiltshire. He passed through
Wiltshire and Bristol again in 1663. He established a
monthly meeting in Wiltshire in 1668 and traveled back
through Wiltshire and Bristol again in 1670 and 1673.
Any one of these meetings could have gotten one or more
Sculls involved and this would explain why they ended up
in Ireland, as part of the general migration of Quakers
there before their later migration to New Jersey and
Pennsylvania. (Journal of George Fox, by George Fox).
The first
son of Nicholas Scull was Nicholas Scull Jr., who was
trained to be a cordwainer, but later became a surveyor
in Philadelphia and Bucks counties. He learned how to
speak several Indian dialects fluently and was employed
by the government to help conduct negotiations with the
leading chiefs of the Conestoga, Delaware, Gawanese, and
Shawanese Indians at Conestoga in 1728 and 1729. In 1737
he was one of three Pennsylvanians who participated in
the so-called "Indian Walk," which settled the boundary
between Pennsylvania and the Delaware Indians by a
fifty-mile walking contest. In 1740 he was sent to
settle an Indian dispute at Minesinks and in 1745 he
served as an interpreter when an Indian delegation
visited Philadelphia. He was elected Sheriff of
Philadelphia in 1744. He became Surveyor General of
Pennsylvania in 1748 and the director of the first
library in Philadelphia, which met in his home during
its organizational period in 1744 (Colonial Families of
the United States, vol. 6, pp. 93-94)(History of
Montgomery County, by Theodore W. Bean, p.
1140)(Autobiography of Charles Biddle, by Charles
Biddle, pp. 379-83) (Pennsylvanian Magazine, vol. 14, p.
73).
Several
booklets that he used for surveying notes and writing
poetry have been preserved in the archives of the
Historical Society of Pennsylvania. Some of his maps
have been reproduced and were available for sale when I
visited there in the 1985. In the Peyton Randolph House
in Williamsburg, Virginia, there is an enlarged print of
a drawing of the Philadelphia waterfront by Nicholas
Scull that has been reproduced as a mural on a wall next
to the staircase. I first saw this while on a school
field trip to Williamsburg in the sixth grade. When I
saw his signature on the wall of the print I think it
was the first time I had ever seen my last name outside
the context of my own immediate family in Norfolk,
Virginia. In 1990 when I was a Social Studies teacher in
Belhaven, North Carolina, I took my classes on a field
trip to Williamsburg and stumbled across this mural
again. Although I had completely forgotten about it by
that time, my memory came back to me and I could
remember wondering at the age of twelve if my ancestors
in North Carolina had somehow come from Pennsylvania.
The rest of
the sons of Nicholas Scull, Sr. lived less accomplished
lives. The second son, Edward Scull, was trained to be
a joiner, an artisan who constructs articles by joining
pieces of wood. This was an important occupation before
the mass production of nails, for wooden pegs held
houses together in the time in which Edward Scull lived.
The third son, Jasper Scull, was trained to be a
blacksmith. The fourth son, John Scull, was trained to
be a cordwainer, an artisan who works with leather.
Later he became a shoemaker. The fifth son, James
Scull, was trained to be a carpenter. The sixth son,
Joseph Scull, was trained to be a husbandman.
Originally, the term "husband" was used to refer to a
man who earned his living by working as a farmer. Over
time the term has become more commonly used to refer to
a woman's spouse, but before the Industrial Revolution
almost all men were farmers and therefore most male
spouses were husbands. All of these occupations and
names are recorded in the deeds relating to the
distribution of the original property of Nicholas Scull
Sr. On May 4, 1714, the six sons sold fifty acres of
their father's land to their stepfather, Allen Forster,
for £35. On September 29, 1717, they sold 150 acres to
Edward Farmar for £95. On May 30, 1739, they sold 180
more acres of the land to Benjamin Charlesworth for
£110 (Book of Deeds, Philadelphia County, Pa., vol.
E7-10, p. 449; vol. F1, p. 135; vol. H9, p. 157).
The numerous
sons of Nicholas Scull, Sr. all married and had so many
children between them that the exact genealogy of the
grandchildren is confusing, despite the survival of
numerous records in the Philadelphia County records and
in the local churches. A roughly-drafted sixteen inch
by twenty-four inch genealogical chart of the
descendants of Nicholas Scull Sr. can be seen in the
Pennsylvania Genealogical Society Library in
Philadelphia. It includes thirty-eight grandchildren,
eighteen of whom are listed as the children of Joseph
Scull, the husbandman, who reportedly had five wives
over the course of his lifetime. (Perhaps this is the
origin of the double meaning of the word "husband.") I
made a copy of this chart and would like to share it
with you. (Scull Genealogical Chart in the Historical
Society of Pennsylvania Library).
JOHN SCULL
OF NEW JERSEY:
Only five
years after Nicholas Scull settled in Pennsylvania there
was another line of Sculls that settled in New Jersey.
The patriarch of this family was John Scull, who
purchased 250 acres along Great Egg Harbor in 1695,
married Mary Somers, the daughter of a wealthy Quaker
named John Somers, the owner of Somerset Plantation, an
estate of 5000 acres. John Scull became a prominent
member of the Great Egg Harbor community, where he was
one of the founding members of the local Quaker meeting
house and served as tax accessor and justice of the
peace in Gloucester County. His will that was written
in 1745 has survived in the New Jersey Archives. John
Scull died in 1748, leaving behind thirteen children,
nine of whom were sons. The names of these nine sons
were John, Abel, Peter, Daniel, Benjamin, Recompense,
Gideon, Isaiah, and David. Not surprisingly, the New
Jersey clan of Sculls is the most prolific branch of the
Scull family in America. Census Records throughout the
19th Century trace most Sculls throughout the northern
United States back to New Jersey. ("Genealogical Notes
Relating to the Family of Scull", by Gideon Delaplaine
Scull, pp. 3-4)("Notes on the Scull Family of New York,
New Jersey and Philadelphia," by William Ellis Scull,
Pennsylvania Genealogical Magazine, vol. II, pp.
808-814)(New Jersey Archives, XXX, 422).
The
genealogists Gideon Delaplaine Scull and William Ellis
Scull, who are descended from John Scull of Great Egg
Harbor, have subscribed to the theory of William de
Hardy that the founder of the New Jersey branch of
Sculls was a Dutchman, the son of Pieter Jansen Schol of
New Amsterdam, whose father had been prominent in the
court of William of Orange before the latter became the
King of England. This idea is based on the evidence that
the Great Egg Harbor deed described John Scull as "late
of Long Island," where Pieter Jansen Schol settled after
leaving Holland, but the Dutchman also spelled his name
as "Scholt" and the deed only states "late of Long
Island." I think it is more likely that the overseer
John Scull left the estate of Jaspar Farmar, traveled to
Long Island for a while and later returned to
Philadelphia, where he purchased the Great Egg Harbor
plot. He purchased this land from Thomas Budd of
Philadelphia, a wealthy Quaker merchant from Somerset,
England who owned 15,000 acres of land in what is now
New Jersey. Budd was part of the commission that went
to London and lobbied for self-government for the
Quakers. He published a book proposing Quaker settlement
in the New World in 1684 called A True and Perfect
Account. Because the Sculls of Philadelphia had strong
Quaker connections and the New Amsterdam Schols did not,
to me it is more likely that the mischievous overseer
John Scull had a religious awakening, turned away from
his early life of drinking with the Indians, and making
use of his skills as an overseer became a leading member
of the Quaker community of Great Egg Harbor.
("Genealogical Notes Relating to the Family of Scull",
by Gideon Delaplaine Scull, pp. 3-4)("Notes on the Scull
Family of New York, New Jersey and Philadelphia," by
William Ellis Scull, Pennsylvania Genealogical Magazine,
vol. II, p. 808-814)(Scull Pedigree, compiled by William
Le Hardy, Genealogical Society of Pennsylvania)(The
Province of West Jersey: 1609-1702, by John E. Pomfret,
pp. 89-90, 140, 285-87).
EDWARD
SCULL OF NORTH CAROLINA:
The earliest
Scull to settle in North Carolina was Edward Scull, a
carpenter and a joiner, who purchased land in Bertie
County, Virginia in 1749. He died in Hertford County,
North Carolina in 1767, leaving behind a will as
indicated on a list. Unfortunately this will had not
survived. By the time of the 1790 Census there were
several Scull households in Hertford County, North
Carolina and Bible Records indicate that they were
descendants of Edward. Some of his descendants moved to
Mississippi before the Civil War. Today there are Sculls
directly descended from Edward in Virginia, North
Carolina, and Alabama. (Bertie County Deeds)(Hertford
County Deeds and Wills)(Elisha Scull Bible Record, film
#1036950, LDS Genealogical Services)(James Scull Bible
Record, Harrellsville Historical Society)(U.S. Census.
1850, 1880).
It was
difficult proving that Edward Scull the carpenter/joiner
of North Carolina and Edward Scull the joiner of
Pennsylvania and the apprentice Edward Scull of Ireland
were all the same person. It required me to make a trip
to Ireland, but in doing this I was also able to
establish that the Sculls of Pennsylvania, New Jersey,
and North Carolina were all very closely related. The
deed records in Philadelphia County, Pennsylvania
indicate that the second son of Nicholas Scull was
Edward Scull the joiner. A single entry in the
Philadelphia Monthly Meeting regarding Edward Scull's
apprenticeship in Cork, Ireland did not indicate the
occupation he was trained in, so it was possible that
all three of these Edward Sculls were different people.
(Marriages, Christchurch, Philadelphia)(Administration
Book, Philadelphia County, Book G, p. 49) Therefore, in
the summer of 1995, I decided to see what information
there was in the Meeting House records of Cork, Ireland
regarding the apprenticeship of Edward Skull. Mary
Shackleton, the librarian at Swansbrook House in Dublin
explained to me that the practice of serving
apprenticeships on the other side of the ocean was not
unusual for Quakers during the colonial period because
many families had business contacts on both sides of the
ocean that were strengthened through the social contacts
provided by the Quaker meeting houses.
The
apprenticeship of Edward Scull was verified in the
minutes of the Cork Meeting House and a reference
concerning Edward Skull, dated September 9, 1706:
"John Dennis having received a letter from Edw.
Skull out of Pennsylvania to send him a certificate
drawn on by John and Thos. Wright saying he is not
married." This indicated that John Dennis and the
John and Thosmas Wright were among his most significant
contacts of Edward Scull in Ireland. (Minutes, Cork,
Ireland Meeting House, Swansbrook House).
Therefore, I
needed to know the occupation of these men. To answer
this question it was recommended by more than one Quaker
in England and Ireland that I contact Richard Harrison
of Bantry, the author of a book on the history of
Quakers in County Cork. I wrote him a letter while still
in Ireland requesting information concerning the
occupations of the three members of the Cork Meeting
House listed on Edward Skull's certificate. Not long
after returning home to North Carolina I received an
aerogram from Harrison, dated July 26, 1995, in which he
explained that "although I do not have information on
John or Thomas Wright, John Dennis was certainly
a timber merchant." I was delighted with the response,
for as a timber merchant, John Dennis would have
been an excellent prospect to place young Edward Scull
in the hands of a master woodcraftsman.
Fortunately,
while in Swansbrook House in Dublin, I found a letter
written to the library in 1960 by Richard P. McCormick
of Rutgers University. McCormick was researching the
proprietors who founded the Quaker colony of West Jersey
in 1677. Looking over the names of the seventeen
proprietors, I noticed that two of the names were
Samuel Dennis of Cork and John Dennis of Cork. This
means that John Dennis
was not only a
lumber merchant, but one of the leading investors in the
Quaker settlement in what is now southern New Jersey.
After
returning to the United States I picked up a copy of
McCormick's book, New Jersey From Colony to State:
1609-1789. According to McCormick, ten years before
William Penn acquired Pennsylvania, West Jersey was
created in 1674 when Lord Berkeley decided to sell half
his interest in the colony of New Jersey. He sold the
land to John Fenwick, a former officer in Cromwell's
army who had become a Quaker. The line was drawn across
the colony from the coast beginning at Great Egg Harbor
and running off to the northwest as far as the Delaware
River. The West Jersey colony was divided into 100
shares or "proprieties" at £350 per share. Fenwick
established the Quaker community at Salem on the
Delaware River in 1675. Gloucester County, including
Great Egg Harbor, where John Scull settled in 1695 was
at first known as the "Irish Tenth" because it was
largely purchased by Quakers who had previously fled
from England to Ireland. According to another historian,
John E. Pomfret, the Quakers in Ireland "were mostly of
English birth that had left for Ireland to escape
persecution." They later left Ireland because they were
persecuted there as well (New Jersey From Colony to
State, by Richard P. McCormick, pp. 39-50)(The Province
of West Jersey, by John E. Pomfret, p. 89).
All of the
120 purchasers of shares in the Irish Tenth were Quakers
except for one. Among the early purchasers of shares in
the colony were three Quakers from Cork:
1678 1/4
share to William Steel of Cork, merchant
1/14 share to
John Dennis of Cork, joiner
1/7 share to
Samuel Dennis of Cork, merchant
(The
Province of West Jersey, by Pomfret, pp. 87, 285-89)
Here I could see
that John Dennis actually was a joiner before he
became a lumber merchant. Thanks to the work of
McCormick and Pomfret, I had proof that the Edward Skull
who returned from Ireland in 1706 had been trained as a
"joiner" and therefore had to be the same Edward Scull
who was the second son of the gentleman Nicholas Scull.
According to Pomfret,
John Dennis
later moved to West Jersey and settled on Timber Creek (Pomfret,
p. 90).
I think it is
also worth noting that in the New Jersey deed of sale
giving 250 acres on the shores of Great Egg Harbor to
John Scull that the deed specifically granted to Scull
the "privilege of cutting cedar," a comment that would
not have been mentioned unless the purchaser intended to
make a profit in lumbering. Perhaps he intended to sell
timber to John Dennis and other New Jersey
proprietors, much as an earlier John Scull had
done in Nansemond County and in the waters about Scull
Neck fifty years earlier. Coincidentally, of the
fourteen other surnames on the list, three of them
(Sharp, Starkey, and Hunter) intermarried with the
descendants of Edward Scull in North Carolina (New
Jersey Archives, vol. XXI, 1664-1703).
http://homepage.ntlworld.com/greg.long1/robert_one.html
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